Beyond “Lesbian Necromancers in Space”: How Fantasy Turned Necromancy into a System
“Lesbian necromancers explore a haunted gothic palace in space! Decadent nobles vie to serve the deathless emperor! Skeletons!” Charles Stross’s promotional blurb for Tamsyn Muir’s Gideon the Ninth works because it is simultaneously accurate and absurd. Usually shortened to “lesbian necromancers in space,” the longer version better captures the novel’s collision of gothic horror, imperial politics, skeletons and irreverent science fiction. The phrase also points towards something larger. The stock fantasy necromancer is an immediately recognisable villain: a solitary figure violating graves, enslaving souls and raising armies that should have remained dead. The books considered here do not abandon that history. They organise it. Necromancy becomes a body of specialised knowledge, an inherited office, a professional obsession or an instrument of state power. The danger no longer belongs only to an outsider breaking society’s rules. Sometimes society has rules for necromancy bec...